When I was asked to write for this special anniversary edition of Bazaar, I imagined a female reader of the magazine 150 years ago, in 1867. If she’d been able to see us—today’s women—what would she have made of us?
Bazaar was first published in America just two years after the end of the Civil War and the abolition of slavery. It was a world without cars, modern antibiotics, or electric lighting. Most people did not live beyond their 50th birthday, and it was still common for women to die in childbirth.
As a woman, for much of the 19th century in most Western countries, you couldn’t go to university, and entire professions, like medicine, science, and law, were closed to you. You couldn’t vote and wouldn’t win that right in many countries for more than half a century.
So I imagine that if that reader of Bazaar could see us now, she would be astonished. And since she probably argued for women’s rights in her lifetime, I imagine she’d be thankful.
But I also wonder what that 19th-century woman would make of the inequality that still exists for tens of millions of women and girls around the world—such as the ones who have to go to work instead of school because they support their families, like the girl Parvana depicted in the animated film The Breadwinner. Or the women who will still die young because they have little or no access to health care. Would she think that we have done enough for them?
The most beautiful and resilient woman I have ever met was a young Afghan refugee in an abandoned camp on the border with Pakistan. She was pregnant, and her husband had gone to find work to support her. They were bulldozing the mud shelters around her, but she was waiting for him, as they had no other way of finding each other. She had no roof, and there was no nearby hospital. She asked me in and offered me tea.
She asked about my family and my country. When I offered to help in any way I could, she said she couldn’t ask for more than a visit and a conversation. She was generous and dignified, and her eyes had such clarity. Sometimes when I have a hard day, I see her smile, and the way she held her body, as if she would give all her remaining strength to her baby. Two weeks after we met, it was 9/11. With all that has happened since in Afghanistan, I can’t imagine how she could have made it. Did her husband make it back before they demolished the camp? Did she give birth there, or was she forced out? Is she sitting in a tent on a border somewhere with her child, who’s now a teenager?
I read recently that the World Economic Forum predicted that it will take 83 years for the gaps in rights and opportunities between women and men to close in all countries. This is not about progress for women at the expense of men, but about finding an equal balance that benefits everyone. Eighty-three years seems far longer than anyone, man or woman, would ever hope for or imagine.
My mother, who was part Iroquois Indian on her father’s side, taught me the Iroquois saying that we should consider the impact of our decisions upon the next seven generations. It is hard for us to be that thoughtful, with all the pressures in our lives, but it seems to me to be a beautiful aspiration.
So whoever you are as you read this—a doctor, lawyer, scientist, human rights activist, student, teacher, mother, wife, or boy or girl flipping through your mother’s copy—I hope that you will join me in taking time today to think about how we can all contribute to making a better future.
There is a lot we can’t predict about the world 150 years from now. But we do know that our great-grandchildren will be living with the consequences of decisions we make now, just as we can trace the origin of problems we are dealing with today to their roots in earlier centuries.
It was early in the 19th century, for example, that the craze for ivory and other products made from wild animals took off in some countries, along with wider destruction of the environment. Where millions of elephants, lions, and other species once roamed the African continent, today small, scattered populations cling on in the face of relentless poaching and the expansion of agricultural land reducing their natural habitat.
The photos alongside this piece were shot at a nature reserve in Namibia’s Namib desert. The reserve is run by the N/a’an ku sê Foundation, led by my friends Marlice and Rudie van Vuuren. Our daughter Shiloh was born in Namibia, and our family has worked with Rudie and Marlice on conservation in that country over the past decade. For me, Namibia represents not only ties of family and friendship but also the effort to find the balance between humans and the environment so crucial to our future.
The N/a’an ku sê Foundation works with Namibia’s San people, who are considered to be the world’s oldest culture. They represent thousands of years of man and wildlife coexisting in harmony, but they have suffered, like other indigenous peoples, from being forced off their lands by farming, unchecked development, and the depletion of wildlife. The destruction of natural habitat and wildlife has left the San people unable to hunt and support their families.
The same thing is happening all across the globe—in Africa, Latin America, Asia, and the Pacific—and women are often the most affected. Women make up most of the world’s poor. It often falls on them to find food, water, and fuel to cook for their families. When the environment is damaged—for example, when fishing stocks are destroyed, wildlife is killed by poachers, or tropical forests are bulldozed—it deepens their poverty. Women’s education and health are the first things to suffer. The environment is also a crucial factor in future global stability, with 21.5 million people displaced worldwide by climate change every year, as part of the more than 65 million people displaced in total.
N/a’an ku sê works to preserve the natural habitat and to protect endangered species, such as elephants, rhinos, and cheetahs, like the ones pictured in this story. I first encountered them in 2015, when they were small cubs and our family sponsored them. They’d been orphaned, and nearly died. They were nursed back to health, but they cannot be returned to the wild, as they have lost their fear of humans and could be killed if they stray onto farmland. With cheetah numbers plummeting to fewer than 7,100 worldwide, the mission is to save every animal possible.
These cheetahs are not pets, nor should any wild animal ever be kept as one. They inspire us to help preserve these unique, majestic creatures in the wild, as just one of many steps to preserve the environment for future generations.
Each of us has the power to make an impact through our everyday choices. For instance, we can commit to never buying illegal wildlife products such as ivory or rhino horn.
Fashion was once a major factor in encouraging the demand for clothes, jewelry, and objects made from wildlife parts. But magazines can now send a different message: that wild animals belong in the wild, and that ivory is not beautiful unless on the tusk of a living animal.
What we do, each in our own small way, matters. The hopeful thought is that it is in our hands. Over the next 150 years, technology is going to give us more and better means of communicating, fighting poverty, defending human rights, and caring for the environment. But it is what we choose to do with the freedom we have that will make all the difference. If my life experience has taught me anything, it is that what you stand for, and what you choose to stand against, is what defines you. As the San people say, “You are never lost if you can see your path to the horizon.”
Angelina Jolie is a filmmaker, a special envoy of the United Nations High Commissioner for Refugees, and a cofounder of the Preventing Sexual Violence in Conflict Initiative. The Breadwinner will be in North American theaters on November 17, with worldwide release dates to follow.
International law requires that women and girls must be equal with men and boys. This means full equality in:
- The right to participate in international, national and local politics and society.
- The right to education, work, and access to the economy.
- The right to health, including sexual and reproductive health.
- The right to life, and not to be subjected to violence, especially rape and domestic violence.
- The right to equality in their relationships among families, communities, and religions
This legal duty to ensure gender equality is obligatory on all States in the world.
Source: London School Of Economics Centre for Women Peace and Security; Further information available also on unwomen.org.
- The known cheetah population is fewer than 7,100
- Cheetahs have disappeared from vast tracts of their historic range, which has declined by 89 percent in the past 100 years
- Live cheetahs are caught and sold illegally to the pet trade, and they are also hunted for their skins
- The primary destination of live cheetahs for the pet trade is the Gulf States
- Two thirds of trafficked cheetah cubs are estimated to die as a result of the illegal trade
The N/a’an ku sê Foundation‘s mission is to conserve the land, cultures, and wildlife of Namibia. It provides a haven and a second chance for injured, orphaned, or vulnerable animals. The three cheetahs featured in this story were rescued and sponsored through the foundation. Animals are released whenever possible so that they may be free to live a natural life in the wild. Only those animals too ill or human-habituated remain at the sanctuary. The Jolie Pitt Foundation has supported N/a’an ku sê since 2006. On her most recent trip to Namibia, Angelina opened a new clinic for wounded elephants and rhinos. For more information or to donate, visit naankuse.com.
This article originally appears in the Harper’s BAZAAR US November 2017 issue.
From: Harper’s BAZAAR US